Dina-we Mainog-we Khirad (or Opinions of your Spirit from Facts)
PAHLAVI Texts. Region I. EW West (1880) SBE 5. Oxford: Clarendon. So it and additional amounts convert surviving theological and you may legal texts (once the identified in the 1880s) out of Zoroastrianism, thought so you’re able to derive from Avestan texts now-lost. Translator feedback towards of many difficulties and concerns out of their work. Notes here are very tentative. Bundahis (or even the Completely new Creation). ch. XV: 1-5 (transl. pp. 52-54), design tale, first people and you can first lady, and you can a tree “whose fruit is actually this new ten varieties of man” – with note to XV: 29 (pp. 59-60) where footnote 6 covers 10 types of ‘monsters’, recalling tales out of uncommon events in the Asia. Note as well as racial distinction for the ch. XXIII: 1-2 (p. 87), today really offensive. ch. II: 97, fnt.5 (p. 270), significance away from ‘armest’, and additionally ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) ways amounts away from youngsters’ obligation to possess completely wrong chatter during the prayer big date: doing 5 years, no blame; of five to help you seven, age to your father; eight to ten, better amount of youth’s responsibility. V: 7 (pp. 292-93) excuses deaf and dumb individual that cannot create correct reaction to prayers. VI: 1-2, “New deaf and dumb and you will powerless” (‘armest’: footnote dos brings possible definition here, “an enthusiastic idiot, otherwise nuts individual”), even when away from right actions and you can mood, “is actually struggling to undertaking an effective functions”. X: 35 (p. 332), a woman are fit for some priestly duties certainly one of women; footnote six alludes to Avestan passing where “one woman who’s not feeble-minded” may do some priestly responsibilities having eurooppalainen treffisivusto students.
PAHLAVI Texts. Area II. Brand new Dadistan-we Dinik therefore the Epistles out-of Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. Dadistan-i Dinik (or Religious Opinions from Manuskihar young buck regarding Yudan-Yim, Dastur out of Pars and you can Kirman, A good.D. 881). ch. LXII: 4, into genetics, generally seems to advise that a beneficial son (or their wife) “who is blind in both eyes, or crippled [armest – select early in the day annotation] in legs, otherwise maimed in both their hand” receives double the fresh new display away from a ready-bodied young buck, a type of confident discrimination allegedly on such basis as you prefer. Epistles out-of Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. to “Zaratust the brand new clubfooted (apafrobd)”. Footnote 2 suggests a current individual entitled Z., “who’d endeavoured so you’re able to keep hidden the newest deformity one disqualified him” regarding the large priesthood. Look for along with Introduction (p. xxvi). Appendix. III, to your concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 revealing risks of divorce proceedings, says “vice and you may swindle and the agony regarding deformity” once the problems that could privately be caused by a person.
Shayast La-Shayast (or the Best and you will Incorrect)
PAHLAVI Texts. Area III. Dina-i Mainog-i Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Ch. XV: 1-six and you will footnote dos (p. 42), refers to “the poorest and more than secluded (armesttum) person” (discover earlier annotation into ‘armest’) who holds trustworthiness during the envision, word and action, gets a great works imputed so you’re able to him regardless if unable to in fact starting such as performs. Ch. XXVI: 4-6, (p. 56), the brand new blind person that has actually reached learning and you may expertise “is going to be regarded as sound-eyed”. XXXVII: thirty six (p. 75), blessedness of a single “who provides accommodations rooms into the unwell and remote [‘armest’] and you may people”. Sikand-Gumanik Vigar (or even the Doubt-Dispelling Factor). V: 63-64 (p. 144), if the an eye, ear canal, nostrils, limb an such like try handicapped, one of many most other body organ is no replacement. X: 64 (p. 170), regard to “tips guide body language” among ways in which Zoroaster preached and you will pretty sure Queen Gustasp. XII: 64-70 (p. 207), blindness figures which have darkness, ignorance an such like in the a list of “demoniacal distinct features”. Sad Dar of the Hundred or so Sufferers. Ch. LXIV: 2-5 (pp. 326-27), punishment getting theft is amputation out-of ear canal and you will (on 3rd offense) away from right hand, together with a fine and you may prison sentence.
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